.
Not just that there has been another virulent attack on my computer, and, this time, on two different accounts on it, and a laptop which seems to have been infected as well.
But also, courtesy of Ches and James an insight into where things are and where I probably shouldn't be.
Imagine a fleet of ships commanded by an Admiral who says all the ships under his authority have to tie fast to a particular rocky isle. Imagine that many do, but you gradually realise that on yours, the Captain, the senior officers, and those of the crew who deal with the officers have decided that rather than tie fast they will remain close to the rocky isle, but not tied to it. They will give all the appearance of being obedient to the Admiral except in the most fundamental of obediences.
The Admiral gave the order because he, better than anyone, is in a position to see just how rough the sea is, but the Captain, Officers and senior rates on our ship reckon that they know better, especially about the place where they are and think that their own ways of dealing with what might come will be perfectly adequate.
Most of the crew will remain oblivious about what's going on, but a few are aware not just of the Admiral's orders but of the senior officers' agreement to ignore them.
What should they do? Mutiny? If not, what should they do? Acquiesce? In which case what should they answer when at some point in the future the Admiral, or his leader, asks why they disobeyed?
If this is all nonsense, then I should stop blogging because this is all nonsense.
If this isn't all nonsense, then I should stop blogging because I shouldn't be leading crewmen against their officers: there is no justification for Mutiny.
I suppose that the revelation that Kiko Argüello greets Bishops with the question "Do you believe?" left me wondering how the public statements and public praxis of some our ours could produce an answer "Yes!" without a degree of mental reservation that would make such a "Yes" valueless. And it was realising that thinking like that about our Bishops was making me the wrong person to write about Catholicism in England and Wales. I will not criticise our Bishops for what they seem to believe.
So I'd better not blog here any more for a good while. I'm sure I shall be back eventually, and if I have anything uncontroversial to say (Alan B take note) I can say it over at the Guild. And a way of getting in touch will always be to comment on any old post from the last few years, all of which comments go to a totally separate e-mail account.
God Bless you all; God Help us all.
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03 November 2011
01 November 2011
The Magic Circle: And There's More!
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Ches defined the Collaborationist Catholic far better than I could have done, but as he went for it at the individual level, I'd like to suggest how it works at the national level.
At least one Bishop made a bit of a name for himself within the Circle when he said he was one who spoke truth to Power: he articulated what much of the Bishops' Conference and its staff, and the diocesan staffs, have been about for ages, but missed out the fact of the complete self-delusion that accompanied the self-image. (His, if not he, were a bit slow to admit that it was a quote and not his own bon mot, as well.)
Anybody who heard somebody involved in Catholic education saying that s/he had "been talking to Andrew Adonis" either bought into the fact that here was someone who had dealt with Lord Adonis, when he was Parliamentary Under Secretary at the Department for Children, Schools and Families, and had talked truth to Power; or, and in my opinion, more likely, saw someone who was so sucked into the fact that s/he was talking to almost a Minister that s/he would gladly negotiate away the Catholicity implicit in whatever proposition being debated at the time, just to be able to say that s/he had communed with those at the centre.
The truth is that the Catholic Church in England and Wales was turned inside out by Tony Blair: we got absolutely nothing in return for embarrassingly unctuous fawning. Even worse: now Blair and his party have been stripped of all power, the usual suspects are still spouting the same rubbish that was rubbish even when Power pretended to listen when the rubbish masqueraded as Truth, but to exactly the same people. We're being patronised by the Opposition; the Government is simply ignoring us.
The line is always the same: you have to be at the centre to influence what's going on; you won't get everything, but you can safeguard your core interests. You can't, of course, because you're dealing with people who are much better than you are at this sort of thing, and who aren't going to compromise the way that you are, because they aren't amateurs like you are. The end result is that you end up with nothing except "access", if you're lucky, and nothing except "access" for your new agents who are ideologically compromised with their interlocutors, if you're unlucky. We're really, really, unlucky.
One thing about the current Cruddas/OP issue is odd, though: this is an internal-to-the-Magic-Circle issue which seems somehow to have leaked out, and which has grown legs. This isn't because of the five or six bloggers involved: I don't think we count for that much in the Catholic blogosphere in E&W, never mind further beyond ("Ringo isn't even the best drummer in the Beatles"). How has it gathered such traction?
Ches defined the Collaborationist Catholic far better than I could have done, but as he went for it at the individual level, I'd like to suggest how it works at the national level.
At least one Bishop made a bit of a name for himself within the Circle when he said he was one who spoke truth to Power: he articulated what much of the Bishops' Conference and its staff, and the diocesan staffs, have been about for ages, but missed out the fact of the complete self-delusion that accompanied the self-image. (His, if not he, were a bit slow to admit that it was a quote and not his own bon mot, as well.)
Anybody who heard somebody involved in Catholic education saying that s/he had "been talking to Andrew Adonis" either bought into the fact that here was someone who had dealt with Lord Adonis, when he was Parliamentary Under Secretary at the Department for Children, Schools and Families, and had talked truth to Power; or, and in my opinion, more likely, saw someone who was so sucked into the fact that s/he was talking to almost a Minister that s/he would gladly negotiate away the Catholicity implicit in whatever proposition being debated at the time, just to be able to say that s/he had communed with those at the centre.
The truth is that the Catholic Church in England and Wales was turned inside out by Tony Blair: we got absolutely nothing in return for embarrassingly unctuous fawning. Even worse: now Blair and his party have been stripped of all power, the usual suspects are still spouting the same rubbish that was rubbish even when Power pretended to listen when the rubbish masqueraded as Truth, but to exactly the same people. We're being patronised by the Opposition; the Government is simply ignoring us.
The line is always the same: you have to be at the centre to influence what's going on; you won't get everything, but you can safeguard your core interests. You can't, of course, because you're dealing with people who are much better than you are at this sort of thing, and who aren't going to compromise the way that you are, because they aren't amateurs like you are. The end result is that you end up with nothing except "access", if you're lucky, and nothing except "access" for your new agents who are ideologically compromised with their interlocutors, if you're unlucky. We're really, really, unlucky.
One thing about the current Cruddas/OP issue is odd, though: this is an internal-to-the-Magic-Circle issue which seems somehow to have leaked out, and which has grown legs. This isn't because of the five or six bloggers involved: I don't think we count for that much in the Catholic blogosphere in E&W, never mind further beyond ("Ringo isn't even the best drummer in the Beatles"). How has it gathered such traction?
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