25 SUNDAY. Third after Epiphany. The Conversion of St Paul, Apostle, greater double. Second prayers of St Peter, Apostle. Third prayer and Last Gospel of Sunday. Preface of Apostles. White. [In diocese of Liverpool, fourth prayers for the Bishop.] Second Vespers of the feast with commemorations of St Peter, St Polycarp, and of the Sunday.
26 Monday. St Polycarp, Bishop Martyr, double. Red.
27 Tuesday. St John Chrysostom Bishop Confessor Doctor, double. White.
28 Wednesday. St Raymond of Pennafort, Confessor, semidouble. Second prayers of St Agnes, third prayers of the BVM. White.
29 Thursday. St Francis of Sales, Bishop Confessor, double. White. [In diocese of Clifton second prayers for the Bishop.]
30 Friday. St Martina Virgin Martyr, double. Red. Abstinence.
31 Saturday. St Peter Nolasco, Confessor, double. Second prayers and last Gospel of the fourth Sunday after the Epiphany. Red.
The third Sunday after the Epiphany is outranked this year by the feast of the Conversion of St Paul. As on any feast of St Paul, the second prayers are of St Peter (as vice versa on any feast of St Peter), it means that the prayers proper to the Sunday are said as third prayers, and its Gospel as the Last Gospel.
Bishop Goss succeeded to the See of Liverpool on 25 January 1856 so fourth prayers are said for him in his diocese (as well as an ad libitum fifth prayer: the number of prayers is always odd). On Thursday, the diocese of Clifton celebrates Bishop Clifford, though not on the anniversary of his consecration, which will also earn him extra prayers in February: His Lordship the Honourable Doctor William Clifford had been brought up in Rome, the grandson of Cardinal Weld, and would vote against the definition of Papal Infallibility at the Vatican Council, not because of the doctrine, but because of what he saw as the clumsy, Protestant-provoking, drafting of the Decree.
On Saturday, the feast of St Peter Nolasco, the prayers proper to the fourth Sunday after the Epiphany and its Last Gospel are said as second prayers after those of the feast. There is a fixed number of Sundays in the Missal, and those not used after the Epiphany before Septuagesima are said after the 23rd Sunday after Pentecost until the last Sunday before Advent. This year, there are only two Sundays fitting that bill, so the fifth and sixth after the Epiphany will be said. But the prayers and Gospel of the fourth Sunday must be said, so they are recited the day before Septuagesima.
(After the reforms of St Pius X things become even more complicated, and the Saturday is treated as an anticipated Sunday, I imagine as a result of Pope Pius X's "sanctification" of Sundays but that is the territory of a real expert, The Saint Lawrence Press, not mine. I've no idea what happens in the 1962 Ordo and I can't tell from the online published Ordines, but I bet it's much simpler and tidier than either of the earlier options.)
St Patrick's in Leeds is served by the Revv M O'Donnell and Martin Kelly. On Sunday, Mass is at 7.00, 8.30, and 10.45, in summer, and at 8.00, 9.00 and 11.00 in winter. On Holydays, mass is at 8.30 and 10.00. On weekdays Mass is at 8.30. There is an Exhortation at the first two Sunday Masses, and a Sermon at the third. Vespers, with a Discourse, is celebrated at 6.30 on Sundays, and at 7.30 on Holydays. Benediction is on the first Sunday of the month and on all principal festivals. Confessions are from 6.00 to 10.00 pm on Fridays and Saturdays, and on the eves of festivals.
Another building appeal: this time from Chester. Click on the image to see it in more detail.
4 comments:
Thanks for this: fascinating as ever. And of course, being me, I particularly enjoyed the diaeresis over the second o of coöperation in the cutting...
This is probably the result of the money raising: http://stfranciscatholicchurchchester.co.uk/Gallery.html
PTP: thanks for the link. The appeal worked!
Anticipated Sundays did exist before 1911-13 but they were much simpler affairs very much like 'resumed' Sundays. If in the week before Septuagesima (or the week before the last Sunday after Pentecost) a Sunday had to be anticipated it was done on the closest available ferial day, not necessarily a Saturday. The Sunday lacked Vespers and only had a single nocturn at Mattins with the homily of the Sunday and responsories of the first nocturn. At Mass there was no Creed. When there was no ferial day or simple feast the Sunday was just commemorated as in the example you give .
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