In an 1890 Calendar, today isn't just the feast of St Cyril of Jerusalem: we also celebrate St Gabriel as the Octave of his feast would be the Vigil of the Annunciation, Little Christmas. And a week tomorrow, on 26 March, at least in Salford, Middlesborough and Shrewsbury, we would have the feast of the Good Thief. We would commemorate the Most Precious Blood of Our Lord Jesus Christ on the Friday after the Fourth Sunday of Lent (we did capitals then).
Calendar reform is as fraught with difficulty as reform of any other bit of the Liturgy. However much you talk about "pruning", as though you were seeing to the roses, every time you suppress something, you put an end to it. So the replacement has to be something better, not something older, unless you can show how it was superseded by something worse.
Why did we lose the feast of the Good Thief, who exemplifies the best hope for many of us? Why did the dioceses lose so many proper feasts? Salford's (separate to those common to all of England and Wales) were (chronologically) the Finding of the Child Jesus, St Kentigern, the Flight into Egypt, The Good Thief, the Humility of the BVM, Our Lady of Grace, and All the Holy Roman Pontiffs.
The other day, Patricius posted here a schedule of Mass times for Westminster Cathedral's 1939 Holy Week. Why does it feel right, organic, whole, consonant?