We live high up so last night's rains and this morning floods did little more than cause a twenty minute drive to turn into a ninety minute obstacle course to get child to school and us to work.
It gave me time to ponder on Fr Dwight's posting on why anybody would want to go to Mass celebrated in the traditional rite.
His are good questions, and well put: why would people want to go to a Mass where they couldn't see what the priest was doing or hear what he was saying? How, to cap it all, is Mass better when it is in a language that nobody understands that Jesus and his disciples never spoke? There has been a good preliminary answer from the NLM, but time spent waiting in traffic, once my helpful advice to my wife had been treated with the scorn it no doubt deserved, made me think about the radical change in Catholic praxis since the Novus Ordo was made normative.
Why should the priest's actions be visible?
Why should the priest's words be heard?
Why should the participation of the laity be audible?
Why should the laity have to do physical things in unison to be thought to be participating?
Why would anyone think that Latin was not the appropriate language for the Roman Rite?
These are not questions which occurred to anybody - well, to anybody except for heretics - until the second half of the twentieth century. Sacrifice and Immolation demanded behaviour and language from the Priest, and from those privileged to witness what he was doing, appropriate to the actions he was to perform.
I don't want to criticise Fr Dwight for asking the questions: they are the questions my children ask me when I insist on the superiority of the Classical Rite. They are the questions that anybody who has been brought up in the Church since Vatican II feels are right to be asked.
I wonder what happened that anybody feels that it is normal that such questions can be asked.